Why Sell Buy Stocks That Forbidden

Lo Capital Market if it was permissible aims to bring together the entrepreneurs who need capital to investors with a surplus of money, so the real sector may rise. In this way, the production of both goods and services can increase untukk meet people's needs, and also open employment for many people. Things like that halal, with no record gharar (fraud) or usury which reduces the rights and harming investors.

After that, the company run by an injection of capital investors. Indeed such cooperation (Mudlorobah or Musyarokah) that if in the modern era may be called the joint venture has been known and permitted in Islam as long as no deception-deception.

In a Hadith Qudsi, Allah says:
"I was the third of two people who were bersyarikat, during which one party does not betray his friend; if one betrayed his friends, then I will come out from among them that." (History of Abu Daud and Justice and he was apart)

Razin in the book of Ibn Jami'nya add: (and future prince of darkness).

"And Help you over good and tagwa." (Al-Maidah: 3)

Some Muslims think that the buying and selling shares on Stock Exchange (Stock Market) is permissible, while others are considered unclean because including speculation or gambling. Which is correct? For Muslims, if there are such differences, we should hold back on the Koran and Hadith

"O ye who believe! Atilah ta` ta `Allah and the Messenger atilah (His), and ulil in authority among you. Then if you differ on something, then return it to Allah (the Qur'an) and Prophet (Sunnah), if you truly believe in Allah and the Last Day. That is more important (for you) and a better result. "[An-Nisaa: 59]
We do not claim to be the most correct, but the real revelation is no doubt for the righteous, and obey the commands of the Prophet is the Qur'an. The Qur'an is also known as Al Furqon, which distinguish with a false haq. For that, we should be guided by the Koran and Hadith, not just based on our own opinions.

Some say that the sale of shares permitted for reasons similar to buying and selling other goods such as fruit or rice. This is not right. Shares were both goods and the value is not clear, so the buying or selling is a speculative action. Never mind stocks, although the fruit only permissible, but if the conditions are not clearly prohibited for sale:

According to Jabir; "s.a.w. Messenger prohibit the sale of fruit before it matured. "(Hadith Bukhari history).

Anas also said, "The Messenger s.a.w. Munabazah prohibits clothing that is sold to customers by throwing before he had time to examine or see it; He also forbade Mulamasah, selling clothing with only the touch before the buyer could see it; Muhaqilah He also forbade the practice of selling corn that linger in exchange for empulurnya net corn; Mukhadarah instead he forbade the sale of items not yet ripe or green; and Muzabanah He also banned the sale of fresh dates (already processed) and the sale of fruits ripe yet still on the subject. "( Bukhari hadith)

"From Jabir bin 'Abdullah ra said: the Prophet Muhammad forbade the sale and purchase contract fruit orchard for several years" (Muslim).

Why did the Prophet prohibit it? Because it is speculative actions, even if the fruit is kosher. If ripe fruit, buyers benefit, but if not cooked or rotten, then the buyers loss. So it is with stocks. The Prophet forbade the sale without the seller giving the opportunity for the buyer to examine goods purchased, such as only holding without seeing, or just thrown away. In a sense, almost all buyers in the stock market buy stock without ever going into the company and see if it was true assetnya accordance with the financial statements or not.

Some say the sale of shares in terms of lawful because it was lawful muamalah anything unless there is the argument against it. In the hadith of the Prophet, we know that the association formed between the entrepreneur and the company's existing investors at the time of the Prophet and allowed. At the time of the Prophet, there are no investors who bought shares memperjual, therefore there is no "ban" for buying and selling shares. But there it means the sale of shares permitted? Surely we are not going to see a ban on drugs or playing poker in the Koran and Hadith, but that does not mean that using drugs or playing poker was lawful.

"They ask thee concerning wine and gambling. Say: "In them is great sin and some manfa` at for humans, but the sin is greater than both manfa `atnya". And they ask thee what they spend. Say: "The more than necessary." So God explained the Signs unto Him that you may think, "[Al Baqoroh: 219]
Drugs classified as a cleric for making drinking alcohol and the mind does not function as poker classified as gambling, because at some win, some are losing or suffering. From the Qur'anic verses above also clear that there is consideration of the benefits with mudlorot or damage that could cause. If more than mudlorotnya benefits, let alone buying and selling stocks, which include the pilgrimage even if the situation required a very dangerous and can cause death (for example a major war in that region), could fall law.

Why the sale of ordinary goods such as basic needs such as rice, fish, or even speculation kosher clothing can happen (although a bit and is also forbidden in Islam) lawful, while buying and selling stocks haram? Since the first benefit is greater than the danger. Without the sale, such as rice, life will not run. People can not eat unless he or make their own plant. But without the sale of shares, people can still live without the slightest disturbance. In fact it is more useful, because he could do something real.
Charlie Sheen who acted as Bud Fox, a young stockbroker who admire Gordon Gekko (master player who shares sly), advised his father (Martin Sheen) in the movie Wall Street to try / work with his hands to produce tangible products, rather than playing the stock did not produce anything but money from other people.

In one hadith, the Prophet also said that Allah loves those who worked with his own hands. Not people who just sit around to buy shares, hoping one day to capital gains.

"There is no better food than the results of his own efforts." (Narrated by Bukhari)
"It is not one of you to eat a better meal than to eat the results of his own" (Bayhaqi)
Even the Prophet never kissed Sa'ad bin Mu'adh ra when he saw the work at hand Mu'adh. As he said: "(This is) the two hands of a loved Allah, the Exalted"

Buying and selling shares on the secondary market, if the trend chart goes up, maybe all will be happy. But if you chart a straight horizontal, then if the fluctuations, there will be winners and some losers. Just like gambling. If there is a win, then there must suffer. There's no way all prosper. For example for a profit, we have to buy at low prices and sell at high prices, for example, we buy stock at a price of USD $ 1000 and sold it at a price of USD 2000. To get there are like that, there must be a must buy at high prices (USD 2000) and sold at low prices (USD 1000). We may win, but the others lose.

In the cases declining trend graphs, even worse. There is little loss, there is also a great loss to have to sell the house or lose billions of dollars. The last example is a case of suicide of a player who lost stock, so that customers money amounting to Rp 500 billion just disappeared. I also observed, from the transactions of shares between the years 2002-2003, there are losers securities transactions up to USD 150 billion, there is also a win to Rp 300 billion. The victory of the stock players generally come from the loss of other players.

"Verily Satan is going to cause enmity and hatred among you because of (drinking) alcohol and gambling, and hinder you from remembering God and prayer; then stop you (from doing the job)." [Al Maa-idah: 91]

Using word Shirk

If you get a word in the book aqeedah shirk it could mean that polytheism or shirk akbar ashghar. So you do not insult the people who mendakwahkan monotheism that they always judge things by shirk. Know any expression in the right place.

Therefore you need to know that in terms of shirk Syar'i used for three meanings:
1. Believe there is God's partner in Ta'aalaa Wa Subhaanahu power, rububiyah, create, provide and manage natural rizqi. Who would believe that there are people who manage these natural and manage all of his business, he has been associating partners with Allah in Subhaanahu Wa Ta'aalaa has rububiyah and Subhaanahu disbelieve in Allah Wa Ta'aalaa. The arguments (the arguments) that show belief in bathilnya Essence Subhaanahu besides Allah Wa Ta'aalaa have rights rububiyah very much and so clearly, both propositions which we can see from this and the argument of nature sam'i (Al Qur as `an and Sunnah). Among them the word of God in Ta'aalaa Wa Subhaanahu Saba letter `verse 22:

Say: 'Call them what you think (as a god) besides Allah, they do not have the (power) zarrahpun weighing in heaven and on earth, and they do not have a sahampun in (creating) the heavens and the earth and not at any of those who became his assistant for ".

This kind of Shirk does not happen to all infidels in time of the Prophet sallallaahu 'alaihi wa sallam. Some of them believe that Subhaanahu Wa Ta'aalaa God is the creator and controller of nature. Subhaanahu Wa Ta'aalaa God says:

And if you ask them: 'Who made heaven and earth and subjected the sun and the moon? "Of course they will say:" God ", then how could they (can) turn away (from the right path). (Surat al-Ankabut: 61)

"And if thou ask them: 'Who sends down rain from the sky and bring with it the earth after its death?" Of course they will say: "God". Say: "Praise be to Allah", but most of them do not understand (it). "(Surat al-Ankabut: 63)

2. Believing the Essence of God than Ta'aalaa Wa Subhaanahu can provide benefits or madlarat, Essence is a mediator between God and Ta'aalaa Wa Subhaanahu creatures, then some kind of worship directed to him. This is what is called shirk in uluhiyyah. Shirk this is mostly done by the infidels of Quraish. They told about their gods

(they say): "We do not serve them in so they bring us to God with close-close". (Surah Az-Zumar: 3)
This belief spread among them, as God Friman Wa Subhaanahu Ghafir Ta'aalaa in the letter paragraph 12:

"That is because you disbelieve it, if God is worshiped. And you believe when God is united, then the decision (today) is to Allah the Most High, Most Great. "
God told Subhaanahu Wa Ta'aalaa their situation in the letter Sad: 4-5

And they were surprised because they had a warner (messenger) from among themselves, and those who disbelieve say: This is a wizard that many lies ". Has he made gods of the Lord of one? For this was was a very surprising thing.

Subhaanahu Wa Ta'aalaa God tells us that Allah Tawheed Wa Subhaanahu and left Ta'aalaa Shirk is because He sent the apostles. Subhaanahu Wa Allah says in the letter Ta'aalaa Ar Ra `d verse 36:

"Say:" Verily I am commanded to worship only Allah and not associate anything with Him. Only in Him do I call (men) and unto Him is my return ".

Shirk will destroy and delete all the charity and this applies to all people. Subhaanahu Wa Allah says in the letter Ta'aalaa Az-Zumar verse 65:

"And verily revealed to you and to (the prophets) is before you:" If ye ascribe (God), He will wipe away your deeds and you would have included those who perish. "

Therefore God commanded Ta'aalaa Wa Subhaanahu (His servants) to worship Him and forbids associating (Shirk to) him in many verses:

"And worship Allah and do not associate him with anything." (Surah An-Nisaa `paragraph 36)

And verily We sent messengers to every people (to call): "Worship Allah (alone), and shun the Evil", (Surah An-Nahl verse 36)

"Did I not commanded thee O Children of Adam, that ye should not worship the devil? Verily Satan is the real enemy for you ". and that ye worship Me. This is a straight path. "(Sura Yasiin verses 60-61)

3. Consider (attention, praise, etc.) from other than Allah Wa Ta'aalaa in Subhaanahu words and deeds. The consideration of attention or praise riya in such acts committed by those who diligently worship, such as prayer, he stood panjangkan, ruku 'and then he sujudnya in kekhusyu'annya putting out before the crowd, when he was fasting, he was putting out that he was fasting , for example by saying: "Do you not know that today Monday (or Thursday)?" "What you do not fast?" Or he said: "Today I invite you to break the fast together?" Similarly, Hajj and Jihad. He went hajj and jihad but the goal riya `.

Riyanya people who love the world like a proud and arrogant when walking, turning his face away or move the vehicle with a special movement.

Riya `with friends or people who visited the house, like a man who forced himself to ask for an 'alim or a known expert of worship to come to his house to say that so and so had visited his house, or otherwise he visited them (the people' alim and religious scholars) in order to say that we have visited so and so or we have met with 'So and so pious and others.

Riya with perkata was conducted by people such as religious experts who give advice on the majlis-majlis, he memorized the hadiths and atsar-atsar for certain events in order to speak and debate with people, so look in front of them that he had knowledge of these things, look in front of them that he has a strong knowledge and great attention to the circumstances of the Salaf scholars, but when we look at home with her family, she was far from that state . Another example is moving his lips to dhikr in front of the crowd and show anger toward kemunkaran in front of people, but when he was at home he does not deny or fail to do so.

All of these actions reduce the perfection of Tawheed and sincere.
Very much the arguments that demonstrate this action tercelanya, including the hadeeth narrated by Abu Sa'id al friend Khudri, he said: Messenger of Allah sallallaahu 'alaihi wa sallam said:

"Will you tell me about the deed for me I fear it more than Al Masih Ad Dajjal? We say: Yes, "He said:" The Prophet sallallaahu 'alaihi wa sallam said: "Shirk khafiyy (hidden) is a person doing the prayer and then he fixed his prayer because he knows there are people who see it." (Shaykh al-Albani According to this hadith, vol hasan. Saheeh Sunan Ibni Majah 2 / 310 Hadith No. 3389).

Prophet sallallaahu 'alaihi wa sallam also said:
"Who is God and making charitable Ta'aalaa Wa Subhaanahu will sound off (shame) and who riya Subhaanahu` Wa Allah will be revealed Ta'aalaa (shame on Qiamat) "

The Qur'an As the defense in the Hereafter

Abu Umamah r.a. said: "Prophet Muhammad has been suggested that we all learn the Qur'an, after which the Prophet Muhammad told about the advantages of the Qur'an."

Prophet Muhammad has said: you will Learn the Qur'an, in the hereafter he will come to an expert-expert, which at that time people really need it. "

He will come in the form of beautiful, beautiful, and she asked, "Do you me?" So people who read would answer: "Who are you?"

So the Qur'an says: "I am that you love and you're flattered, and also has up the night for me and you also have membacaku at the time of day."

Then said people who had read the Qur'an that: "Are you the Qur'an?" Then the Qur'an recognizes and guide people who have read mengadap Allah SWT Then he was given the kingdom on his right hand and eternity in his left hand, then he put the crown on his head.

In both ayanh and also a Muslim mother was given jewelry that can not be exchanged for the double though, so they asked: "Where we might have it all, the charitable things we did not until this?"

And then answered: "You were given this all you have kerana children learn the Qur'an."

Tauhid

Islamic rules that Verily the most noble and the nature of Islam the greatest; the one who received and diridloi God for Subhaanahu Wa Ta'aalaa His servants, which is the only way to Him, the key to happiness and the way of guidance, a sign of success and maintenance of various disputes, the source of all goodness and delicious, the first obligation of all slaves, and the good news brought by the apostles and prophets is the ONLY TO WORSHIP GOD Ta'aalaa Wa Subhaanahu alone can not MENYEKUTUKANNYA, Tawheed in all of God's desire Subhaanahu Wa Ta'aalaa, Tawheed in the affairs of creation, his command and the asthma (the names) and His attributes. Subhaanahu Wa Ta'aalaa God says:

And verily We sent messengers to every people (to call): "Worship Allah (alone), and shun the Evil" (Surat an-Nahl: 36)

And We sent not a rasulpun before thee but We revealed to him: that there is no God (the right) but I, so worship Me. (Surat al-Anbiya ': 25)

"And they were just told to worship Almighty God: there is no God (that exists) but Him. Glory to Allah from what they associate. "(Surah At-Tauba: 31)

"So worship Allah sincerely for` atan fear Him. Remember, only Allah's religion is clean (from shirk). "(Surah Az-Zumar: 2-3)

"And they were not ordered except to worship Allah with fear` atan purify unto Him (only) with a straight religion "(Surah Al Bayyinah: 5)

Shaykh al-Islam Ibn Taymiyyah, vol saying: "Whoever wants mentadabburi nature will find the source of good in this world is the Tawheed and worship God Subhaanahu Wa Ta'aalaa and obey the Messenger sallallaahu 'alaihi wa sallam. Instead of all evil on earth; defamation, disaster, famine, controlled enemies and other possible cause is menyelisihi Prophet sallallaahu 'alaihi wa sallam and preach (invited) to other than Allah Subhaanahu Wa Ta'aalaa. The person with mentadabburi this truth will be discovered this way both in himself and outside himself. "(Majmoo 'Fatawa 15/25)

Because of this reality-effects and influence of this admirable, then satan is the fastest creature (in business) to destroy and damage it. Continually working to weaken and endanger the unity of god. Satan do it day and night with a variety of ways that are expected to fruition.

If satan does not work (plunging into the) shirk akbar, satan would not desperate to plunge into the shirk in various wills and lafadz (pronounced men). If still not successful then he would plunge into a variety of heresy and superstition. (Al Istighatsah, by Shaykh al-Islam Ibn Taymiyyah 293 p., see Prolegomena tahqiq DR Majiid Fath al-Walid ibn Abd ar-Rahman ibn Muhammad Ali Furayyaan, p. 4)
Each new message of Islam to appear not built on the pure Tawheed Allah Wa Ta'aalaa and Subhaanahu not the path that has been passed by the righteous salaful umma, it will be lost humiliation and failure, despite the supposed success, was impatient when dealing with enemy, not in al haqq solid and strong no deal (with a variety of obstacles).

We have seen many examples of propaganda in the history of recorded talk this sad reality and a bad end. Mission-mission that lasted for years, who have sacrificed life and property and ended with the destruction.

But a believers who believe in the promise of God that must be true, will not despair and become lax, not afraid to face the trials and will not accept if the many experiments that took place after another without any benefit derived or fall into the same hole a second time. (As narrated from Abu Hurayrah friend narrated by Imam Bukhari (No. 6133) and Imam Muslim (no 2998) and Imam Ahmad in Musnadnya (2 / 379)

There have been exemplary and the best examples of self Prophet sallallaahu 'alaihi wa sallam. Subhaanahu Wa Ta'aalaa God says:

Ye have indeed in (self) He's a good role model for you (that is) for people who hopes (grace) of God and the (arrival) Day of Resurrection. (Surat al-Ahzaab: 21)

This is the first manhaj of the Prophet sallallaahu 'alaihi wa sallam in preaching to monotheism, and monotheism began with monotheism and giving priority to all matters that are considered important. (Summarized from Fath Prolegomena DR Majiid tahqiq ibn al-Walid ibn Abd Muhammad Ali Furayyaan, p. 2-6)

Strange Case Of Five Acts

Abu Laith al-Samarqandi is an expert Masyur fiqh. Once she had said, my father told me that among the prophets are not the apostle have received a revelation in a dream and there are only heard.
So one of the prophet who received revelation through a dream, a dream one night ordered that said,

"Tomorrow you want out of the house in the morning menghala to the west. You want to do, first; what negkau see (face) then eat, both ; you hide, third; you accept, fourth; do hope you decide, the fifth; you flee from it. "

On the next day, the Prophet was also out of his house to the west and the first chance she faces is a large black hill. Prophet's confusion, saying, "I ordered the first take I faced, but it's odd that the impossible can not be implemented."

Then the Prophet continued to walk toward the hill with the desire to eat. When he approached, the hill suddenly shrink down so that it becomes the bread of books. So the Prophet took it and it was fed into his mouth. When ingested was really sweet as honey. He also thanked 'Alhamdulillah'.

Then the Prophet continued his journey and met also with a golden bowl. He thought of landing her dream to be hidden, then the Prophet was also dug a hole and planted the gold bowl, and then left. Suddenly, the golden bowl was originally terkeluar. Prophet was originally invested, so even three times in a row.

So the Prophet said, "I have been carrying out orders." Then he went on his way without realizing that the Prophet had the gold bowl terkeluar from where he originally planted.

As he was walking, he suddenly helang bird ternampak is pursuing a small bird. Then there was the little bird said, "O Prophet of Allah, help me."

Hearing the bird's advances, her heart felt sympathy and then he took the bird and put into her blouse. Melihatkan situation, then it was helang bird approached the Prophet and said, "O Prophet of Allah, I am very hungry and I was chasing the bird all morning. By it thou shalt not break the hopes of rezekiku."
Prophet's orders teringatkan landing in the fourth dream, can not decide specifically expectations. He became confused to settle it. Finally he made the decision to take his sword and cut the little meat was given to pehanya and helang it. After getting the meat, flew helang and small birds were released from the sleeve.

After the incident, the Prophet continued his journey. Not long after he met with a very rotten carcass smell, so he rushed away kerana not stand the smell of a painful sniffing nose. After seeing the five-five events, then go back to the house of the Prophet. At night, the Prophet prayed. In his prayer he said, "O Allah, I have also perform thy commands as told in the dream, then please explain me meaning of all this."

In the dream he had been told by God that, "The first thing you eat that is angry. In the first major look like if bukittetapi eventually be patient and able to guard and hold it, then it too upset would be sweeter than honey.

Second; all good deeds (mind), although hidden, then he still would appear likewise. Third, if a person has received the mandate, do not treasonous to him. Fourth, if someone asks you, so try him for helping him even though you own hunger. Fifth foul odor that is ghibah (telling someone). Then run from the people who were sitting together make ghibah. "

My brothers, the five-five-story semaikan let us in ourselves, because the five-five case Sentiasa only applies in our lives everyday. The case that we can not elakkan every day someone is saying something, it becomes one's nature to say things like other people. We must remember that the words to say about someone that will eliminate our reward, because there is a tradition in the next say there is a servant of God will be surprised to see the rewards that never do. Then he asked, "O Allah, give you a reward which was never in the world I was doing before."

So Allah said, "This is the reward of those who say ngata about you." With this we must be aware that despite what we said was true, but the words say it will harm ourselves. By kerana it, we should not say those things even though he was right.

Removing A Person From Islam

Allah made it compulsory for all his servants to enter into Islam and hold fast to his teachings and away from all things that deviate from it. He also has sent Mohammed to preach against it, and also tells us that he who follows the guidance he has received, but he who reject his message and he has lost. And God has warned in many verses of Al-qur'an about the things that cause all kinds of kesyirikan, apostasy and unbelief.

The scholars have explained and discussed the law of a Muslim an apostate from the religion can be caused by various reasons Islamic cancel, which causes blood and treasure to be lawful and was declared out of Islam. But the more dangerous and often are 10 things that can cancel the Islamic Syeik mentioned by Muhammad ibn Abdul Wahab and other clerics. And I will explain briefly about this, that we should be careful and remind others that we hope dengn safe from these things.

1. Shirk in the worship of God. Word of God,
"Allah does not forgive sin ascribe (something) with Him, and He forgives sins but for those who shirk it in his will." (an Nisa ': 116).

"Those who ascribe (something to) Allah, then Allah will forbid him Paradise, and the place is hell, is not there for the people that someone dzalim helpers." (Al Maidah: 72).
Included in this point is to pray to a dead person and ask them or bernadzar and sacrifice for them.

2. Making something as an intermediary with God where someone pray and ask for intercession, and put my trust in these things, people who do things like this in a scholarly consensus has infidel '.

3. Who does not mengafirkan people musrik or doubts their infidelity or justify their teaching. So people who like this also believes an infidel.

4. Who would believe that the instructions other than the Messenger of God more perfectly than his instructions, or believe that the law than the law he is better than than the law, like the people who prefers thagut law of God's law, anyone who believes this is an infidel.

5. Who would hate some of the teachings of the Prophet, though he still want to remove it, is a kaafir. Based on the word of God,
"Such is because they hate the Revelation of God (The Qur'an) and God abolished (the rewards) of their deeds."

6. Who is making fun of one of the teachings brought by the Messenger of Allah. Or make fun of reward and punishment which he also obtained the infidels. And the argument that shows this is the word of God,

"Say O (O Muhammad), 'What is with God, the verses of His and His Messenger, you always joking?" do not you ask forgive me, because you disbelieve after believing. " (At-Tauba: 65-66)

7. Witchcraft in all its forms. Whoever has done this and meridhainya, is a kaafir. As word of God,
"And they follow what is read by satan-satan in the kingdom of Solomon (and they say that Solomon was doing magic), but Solomon did not disbelieve (do not do magic), only satan, satan is a kafir (do syihir). They taught syihir to man and what was sent down to the two angels in the land of Babil Harut and Marut, are they not teach (something) to the one before saying, 'Actually we only trials (for you), so do not you infidels'. So they learn of the angels what the magic is, they can divorce between a (husband) with his wife. And they were (a sorcerer) does not give magic to mudlarat with one but with the permission of Allah. And they learn something that gives him and not mudlarat benefits. For, sesungguhnyaa they have believed that those who trade it (the Book of Allah) with that magic, for her benefit Nor Hereafter and very wicked deeds they sell themselves with magic, if they only knew. " (Al Baqoroh: 102)

8. Supporting and helping people musrik to harm the Muslims. This is based on the word of God,
"O ye who believe, do not you take the Jews and the Christians to be the leaders (you), some of them are leaders of some of the others. He who amongst you takes them a leader, surely the person they belong . Verily Allah does not guide the people who zhalim. " (Al Maidah: 51)

9. People who believe that there are certain human groups who are allowed out of the Shari'ah of Muhammad. So people who believe this is an infidel, according to the word of God,

"Among the scribes who, if anyone you entrust him a lot of wealth, the return to you, and among them are people who, if you entrust to him a denarius, did not return to you, unless you always charge. That is because they say, 'There is no sin for us against people unlearned. " They speak a lie against Allah while they know. " (Al Imran: 75)

10. Turned away from the religion of God by not being studied and not to remove it. Based on the word of God,

"And who is more zhalim of the people who had been warned of the verses of his god, then he turned away from?" Truly, we will give reward to those who sinned. " (As-Sajda: 32).

And there is no difference between the perpetrators of ten of these situations, whether he was in a state of playful, serious, or because of fear as she did, except those who were forced to do so.

Everything is a danger that very large and very common. So every Muslim should be avoided and always menghawatirkan himself from these things. We then seek refuge in God from all things that can bring the wrath and adzabnya very painful. Sholawat and greetings may always terlimpah the best man, Muhammad and the relatives and friends.

Profit Sharing in Islamic

In Islam, the result is fair, so that both entrepreneurs and investors can live off the profits.
Imam Malik said in al Muwaththo: From Al 'Ala bin Abdul Rahman ibn Jacob, from his father, from his grandfather ra: "That he used the property Usman (for business) whose profits divided by two"

Buying and selling shares in the secondary market because the issuer is not responsible for the results to provide a fair return to investors or investors of capital if investors need. Responsibility was thrown to the other investors in the stock market. Can occur when the issuer's stock (the company went bankrupt) becomes 0, the Director and the commissioner or the original owner of the company (which existed before the IPO) could still enjoy a wealth of luxury houses and cars from the money he earned by these companies when the boom, while non-investors issuer becomes bankrupt. That's why, although there are stocks that cost 20 dollars to stay, the Board of Directors and the original owners could still have a house and luxury cars are maintained by their bodyguard, while investors who trade stock trading to suffer.

If indeed all the investors agreed to sell the company, then sold the shares is not unreal, but the company's assets. Suppose the company's assets that are the building, then sold the building, the money is divided to the existing States. That is the way of Islam.

"From Jabir ra said: Prophet Muhammad said: He who associate the house or garden (shared), not to sell before he can tell syarikatnya friends. If he agrees, she bought. If not, just sold to someone else "

Obedience To God's Commandments And Running

Truly high faith and prayer beads and dhikr of Allah alone is not enough. But it still must be accompanied by obedience and God's command. If we do not obey and do not want to run the command of God, then we are among the disbelievers.

For example: the devil. Satan is very high Faith. He was very sure of the existence and oneness of God because he had a direct dialogue with God. He is also diligent to glorify God, and dhikr together a collection of the Angels. But because he did not want to run a command of God, that is prostrate to Adam, the devil became the disbelievers and condemned by God:

"And (remember) when We said to the angels:" Bow down to Adam, "then they bowed down except Iblis: he refused and was arrogant and he was included among those who disbelieve." [Al-Baqarah: 34]

Devil's reluctance to run the command of God because the devil is in pride. He felt better than Adam:
"He said Satan:" I'm not one to bow to the man that You created him from clay (which comes) from mud molded into shape;

He said: "Get out of heaven, for thou art wretched, and the curse shall be happen until the Day of Resurrection." [Al-Hijr :33-35]

As a result of Satan into the cursed creature.
If Satan is only one command rejected Allah and cursed disbelieve, how many Muslims who refuse to obey God's command a lot of deliberately trying to prevent other Muslims to run the command / law of God?

In the letter Al Maa-idah we were ordered to carry out God's law in the Holy Book as Qisas:
Al Maa-idah:

[5:44] Surely We have sent down the Torah in it (no) guidance and light (the light), which the book was decided the case of the Jews by the prophets who surrendered themselves to God, by the people and priests of their pious -pastor them, because they were ordered to maintain the books of God and they became witnesses against him. Therefore do not fear the people, (but) fear in me. And do not trade verses my prices a little. He who does not judge by what Allah hath revealed, they are the people who disbelieve.

[5:45] And we have set for them in it (At-Law) that the soul (repaid) with the soul, eye to eye, nose to nose, ear, tooth for a tooth, and wounds (also) there kisasnya. He who releases (right retribution) it, then release it right (a) her sin. Whoever does not judge by what Allah hath revealed, they are the people who zhalim.

Why is the Jews incurred the Wrath of God? Because they do not decide the case according to the law of God.

Ummah also declared heretical Christians in surah Al Fatihah because they do not judge by what Allah hath revealed:

"And We iringkan their tracks (the prophets of Bani Israel) with Jesus son of Mary, confirming the earlier, namely: the Torah. And We gave him the Gospel was in it (a) guidance and light (the light), and confirming the earlier, namely the Torah. And a guidance and instruction to those who fear Allah.
And let the people of the Gospel judge by what Allah hath revealed therein. Whoever does not judge by what Allah hath revealed, they are the people who rebel. "[Al Maa-idah :46-47]

Then when God sent down the Qur'an, there we will decide the case according to the Qur'an, or we follow the human passions?

There are attracted to the ideology of the Communist / Socialist then made to understand "Islamic Left." But Islam as a perfect religion has taught us to assist and help the poor, without limiting the ability to work or produce. Although communism has failed in the Soviet Union where the majority of people remain poor, and often the food line just as the officials live in luxury in their dacha dacha, but still there are some Muslims who follow understand Communist / Socialist.

There's more interested in understanding liberalism / capitalism is the United States until the end of Islam with the label "Liberal" into Islam Liberal. And understand the Liberal / Capitalism ultimately lead to the owners of capital reap maximum profits and suppress the workers / employees with the push of their wages as small as possible. The owners of the money also free to take the natural wealth countries around the world such as oil, gas, gold, copper, and so on for as much as possible into their private pockets.

Whereas in the Koran we are forbidden to follow the human passions:
"And We have sent down to the Koran with truth, confirming what was before, namely the books (which came before) and the litmus test for books of the other, so judge between them by what Allah revealed, and not thou follow their desires away from the truth that has come to you. For every people among you, We have given rules and the way that light. Had Allah willed, He made you one people (just), but God wanted to test you for giving him to you, then rush to do good lombalah. Only to Allah is the return you all, and told him to what you disagree,

and ye judge between them by what Allah hath revealed, and follow not their vain desires. And be careful you are against them, so they do not turn you from some of what Allah hath revealed unto you. If they turn away (from the law of God has revealed), then know that Allah wills to afflict them because of the disaster to some of their sins. And in fact most men are rebellious transgressors. "[Al Maa-idah :48-49]

Which law is better? God-made laws of God or the artificial human beings? Satan cursed because you feel better than Adam. Are we feel that man-made laws are better than the law of God?
"Is the law jahilliyah they want, and (legal) who is better than (the law) of God for those who believe?" [Al Maa-idah: 50]

In order for Muslims to carry out the Law of God, God forbid those who believe taking Jews and Christians to become leaders. This makes sense. Who among the Jews and Christians who want to run the Law of God? Who among the Jews and Christians who want to run the sharia, or struggle to establish the Islamic State? No right? Instead they tried to block the enforcement of Islamic laws or the establishment of the Islamic State as strong as possible. They may only their own group leader:

"O ye who believe, do not take Jews and Christians to be the leaders (of all); some of them are leaders to each other. Whoever among you takes them a leader, then that person actually belonged to them. Verily Allah does not guide the people who do wrong. "[Al Maa-idah: 51]

Although the majority of Muslims today can not run the law of God. Opponents argue that the law of our state's plural / plural. So the Islamic law can not run. And the Prophet's time unbelievers, Jews, and Christians are also already there. After all, they still can run Islamic law:

"Then you will see people who have the disease in his heart (hypocrites) race toward them (Jews and Christians), and said:" We are afraid of a disaster ". I hope God will bring victory (to His Messenger), or some decision from his side. So therefore, they were sorry for what they hide in them.

And those who believe will say: "Is this what people really swear by Allah, that they really with you?" Damage their deeds are doomed all, then they become the losers. "[Al Maa-idah :52-53]

That is why God commands Muslims to unite with those who believe. Because of this they only want to run the law of God:

O ye who believe, whosoever of you is an apostate from the religion, then Allah will bring a people that God loves them and they will love Him, who being gentle toward people who are believers, are being hard on people - unbelievers, who strive in the way of Allah, and who is not afraid to rebuke those who like to criticize. That is the gift of God, given to whom He wills, and Allah is (giving him), the Knower.

Verily ye helpers of Allah is His messenger, and those who believe, who establish regular prayers and practice regular charity, as they are subject (to Allah).

And whosoever takes Allah, His Messenger and those who believe a helper, then the followers of (religion) of Allah is a must win. "[Al Maa-idah :54-56]

There are even those who mock Islam with a variety of bad words like extremist, terrorist, ancient, and so on, unlawful for us to pick it up as a leader:

"O ye who believe, do not you take a leader, the people who make a mockery of your religion so fruit and game, (ie) among those who received the Scripture before, and those who reject (the people polytheists). And fear Allah if you are really people who believe. "[Al Maa-idah: 57]

Once again Muslims should not be complacent. Prayer, fasting, zakat, hajj, and the remembrance is not enough. But we have to run all the commands of God because this is a manifestation of the first pillars of Islam, which testify that there is no God but Allah and Muhammad is the messenger of God. Syahadah is not just in lip service, but it requires our obedience to the commandments of God as our God and Muhammad as the messenger of God. We can not believe in some verses, and disbelieve in another part of the verse because they think there are verses of the Qur'an which is no longer relevant to today:

"Do you believe in some of the Book (Torah) and disbelieve of some of the others? It is not the reward of those who do so than you, but disgrace in this life, and on the Day of Resurrection they returned to a very severe punishment. "[Al-Baqarah: 85]

Mutual Willingness Between Buyer And Seller

"O ye who believe! Do you eat your possessions among you in a false, except by way of trade with the willingness of each of you. "(An-Nisa ': 29)

Willingness on the well-meaning buyers and sellers are not disappointed or injured. In the transaction of usury, maybe between debtor and creditor sign a loan with a voluntary, but basically it is forbidden because the debtor loses. Similarly, the buying and selling shares, especially when the flat or declining graph.

With the buying and selling shares, how many players are considered the master stock and admired his junior final defeat and eventually some even committed suicide. A stock player, even glaring monitor stock price movements throughout the day so as not to lose the chance to profit if the stock price should fall or rise. Once there happened a customer who wants to hit his broker with a hammer because of a loss. I doubt if it is in accordance with syariah ...

Some say, if you try the real sector, we also can lose. That's true, but reality shows that it is lawful, and in fact, more than 70% were successful entrepreneurs. Even if a loss, the process is not as fast on the stock. An entrepreneur with capital of 1 billion, at most he was broke after 1-2 years of operation. But in playing the stock, as well as gambling, that big money can disappear in one night or one month only. For example he bought shares in the price of a 1 billion, then a month he sold USD 500 million. Then he bought shares of B, a month later because the price falls forced him to sell USD 100 million. Losses happen so quickly, especially if the purchased shares worth a 0. If the real sector, a businessman who fell can finally learn and ultimately succeed, the process of stock so quickly and could cause addiction like gambling.

"... So that the treasure should not only circulate among the rich among you have. What was given to the Apostles accept him. And what he forbids you then leave, and fear Allah. Verily Allah is severe in Punishment. "[Al-Hashr: 7]

Buying and selling of shares is forbidden because it violates God's commands in surah Al-Hashr verse 7. In Mudlorobah and Musyarokah, entrepreneurs who need capital to get money from investors to run their business. If the sale of shares held, the capital needed for business eventually circulated among investors of the other investors, so the real sector can not develop it because of lack of funding.

For example, in stock exchange transactions of shares at between Rp 200 billion up to USD 1 trillion PER DAY. Money is not anything useful because only circulate among the wealthy (the owner of money) alone. And if the money was invested to open a new company, at least 200 companies could stand. Suppose we are importing soybeans Rp 3 trillion per year from the U.S., could be with money in mind, we can move the agricultural sector, so that hundreds of thousands of farmers could work and provide a living for millions of family members, people's food needs can be fulfilled, and the state could save foreign exchange amounting to Rp 3 trillion per year.

But if we consider the stock sale was lawful despite the conflict with Al-Hashr verse paragraph 7, then the money amounting to Rp 200 billion to Rp 1 trillion, it does not mean anything except circulating among stock speculators. Economy could get stuck ...

Buying and selling shares is also contrary to the concept of Islamic States. In the concept of Islamic States, the people who work together to form a company, whether businessmen or investors to know each other and a clear contract. The concept may be quite similar to modern joint venture company.
"From Saib Al Makhzumi ra: He is Syarikat (business partner) Prophet Muhammad when it was the Apostle. After the event Fathu Mecca, the Prophet said: "Welcome to my brother and my syariah" (Imam Ahmad, Abu Dawud, and Ibn Majah)

That the concept of the business community in Islam. Fellow partners know each other. If the stock sale, the majority of business partners majhul or unknown. It's so liquid, a company's shareholders could change, both the number of foxes to any person. A Liem Sioe Liong, or James Riady (original owners), knowing virtually no investors who bought its shares through the Stock Exchange on the secondary market. Which is better, the Islamic system or the capitalist system?

Some say that it depends on intent. If his intention to buy shares for investment, the buying and selling shares in the secondary market kosher. If the speculation, it is unlawful. How easy is that?
If his intention was an investment, of course he will hand direct capital to entrepreneurs who need capital either directly or in the primary market (IPO). But if you give money to the shareholders who sold shares (speculators) in the secondary market, were equivalent to the speculation. This resulted in the money supply only among fellow owners of money as mentioned above.

Such intent, if not done the right way, the same as the rich give charity to which then used them to gamble or engage in immoral acts. If he had known about it but still do it, so he has help one another in such disobedience mentioned in the Qur'an.

There are also observers who say that the buying and selling shares to ordinary people who do not have the data it is forbidden, because the big risk. But for the experts and have the data, it was lawful. This is equivalent to saying that people who are not intoxicated, permitted to drink alcohol, or a lawful candidate gamblers to gamble. Islam does not discriminate like that ...

From Abu Hurairah ra that the Prophet SAW said: "There will come a time where people do not care what you take, whether from a lawful or unlawful" (Bukhari)

There may argue that the stock sale was necessary for investors who only have the stock can make money by selling it if there is an urgent need.

Indeed the verse and the hadith above it is clear that the buying and selling shares many mudlorotnya and prohibited by religion. If investors do need money, so he can draw from syarikatnya capital if the money is there. But if the money is not there, then he can owe, owe it for as long as there its usury not permitted by the religion. There were Islamic capital market should cooperate with Islamic Bank to lend money to investors who trapped. And it's good for the investors do not invest all the money he had, and save some money in Bank Syariah, so as not to make buying and selling stocks.

Stock sale occurred except for his performance his emiten less well, perhaps caused by fraud from the issuer so that investors can not get a decent profit, but from capital gains through buying and selling shares in the secondary market. Imagine, there is a large company with many products used widely in the community, but only provide dividends for only 2.3% per annum from the existing market value if we buy it. That means if we buy the stock, then the capital point we'll be back after more than 40 years! Whereas directors paid tens of millions of dollars per month, as well as the owner of the company.
It's just like this paragraph, if for its own interests, then the issuer wants to get the benefits / salary. But if for investors, he gave a few results:

"Woe to those who reduce, if they had measured possession of others (buy) them comply, but if they were meted others (sell) or weigh for others, they reduce. Whether they were not sure, that soon they will be resurrected from the grave on a very big day, a day where people would stand facing the Lord of the universe?! "(Al-Muthafifin: 1-6)

I have friends who engaged in the Baitul Maal wa Tamwil, by lending money USD $ 50 thousand, on average he can earn money from revenue sharing (7 for traders and 3 for BMT) is Rp 30 thousand in just 20 days. That means in less than 1 month, he got a profit of 60%. In a year if the conditions are such that, at least his BMT 720% profit. Capital in return for a year 7 times more.

So without buying and selling stocks, with investors share profits should be able to live if the issuer (States) of his honesty. Perhaps an investor will not have a profit of 720% as above, but should have been 50% only can get if you do not happen gharar. Because if the business is run by professionals, the benefits can far above the existing bank interest (9%), not under it.