Tuesday, February 2, 2010

Strange Case Of Five Acts

Abu Laith al-Samarqandi is an expert Masyur fiqh. Once she had said, my father told me that among the prophets are not the apostle have received a revelation in a dream and there are only heard.
So one of the prophet who received revelation through a dream, a dream one night ordered that said,

"Tomorrow you want out of the house in the morning menghala to the west. You want to do, first; what negkau see (face) then eat, both ; you hide, third; you accept, fourth; do hope you decide, the fifth; you flee from it. "

On the next day, the Prophet was also out of his house to the west and the first chance she faces is a large black hill. Prophet's confusion, saying, "I ordered the first take I faced, but it's odd that the impossible can not be implemented."

Then the Prophet continued to walk toward the hill with the desire to eat. When he approached, the hill suddenly shrink down so that it becomes the bread of books. So the Prophet took it and it was fed into his mouth. When ingested was really sweet as honey. He also thanked 'Alhamdulillah'.

Then the Prophet continued his journey and met also with a golden bowl. He thought of landing her dream to be hidden, then the Prophet was also dug a hole and planted the gold bowl, and then left. Suddenly, the golden bowl was originally terkeluar. Prophet was originally invested, so even three times in a row.

So the Prophet said, "I have been carrying out orders." Then he went on his way without realizing that the Prophet had the gold bowl terkeluar from where he originally planted.

As he was walking, he suddenly helang bird ternampak is pursuing a small bird. Then there was the little bird said, "O Prophet of Allah, help me."

Hearing the bird's advances, her heart felt sympathy and then he took the bird and put into her blouse. Melihatkan situation, then it was helang bird approached the Prophet and said, "O Prophet of Allah, I am very hungry and I was chasing the bird all morning. By it thou shalt not break the hopes of rezekiku."
Prophet's orders teringatkan landing in the fourth dream, can not decide specifically expectations. He became confused to settle it. Finally he made the decision to take his sword and cut the little meat was given to pehanya and helang it. After getting the meat, flew helang and small birds were released from the sleeve.

After the incident, the Prophet continued his journey. Not long after he met with a very rotten carcass smell, so he rushed away kerana not stand the smell of a painful sniffing nose. After seeing the five-five events, then go back to the house of the Prophet. At night, the Prophet prayed. In his prayer he said, "O Allah, I have also perform thy commands as told in the dream, then please explain me meaning of all this."

In the dream he had been told by God that, "The first thing you eat that is angry. In the first major look like if bukittetapi eventually be patient and able to guard and hold it, then it too upset would be sweeter than honey.

Second; all good deeds (mind), although hidden, then he still would appear likewise. Third, if a person has received the mandate, do not treasonous to him. Fourth, if someone asks you, so try him for helping him even though you own hunger. Fifth foul odor that is ghibah (telling someone). Then run from the people who were sitting together make ghibah. "

My brothers, the five-five-story semaikan let us in ourselves, because the five-five case Sentiasa only applies in our lives everyday. The case that we can not elakkan every day someone is saying something, it becomes one's nature to say things like other people. We must remember that the words to say about someone that will eliminate our reward, because there is a tradition in the next say there is a servant of God will be surprised to see the rewards that never do. Then he asked, "O Allah, give you a reward which was never in the world I was doing before."

So Allah said, "This is the reward of those who say ngata about you." With this we must be aware that despite what we said was true, but the words say it will harm ourselves. By kerana it, we should not say those things even though he was right.

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