Using word Shirk

If you get a word in the book aqeedah shirk it could mean that polytheism or shirk akbar ashghar. So you do not insult the people who mendakwahkan monotheism that they always judge things by shirk. Know any expression in the right place.

Therefore you need to know that in terms of shirk Syar'i used for three meanings:
1. Believe there is God's partner in Ta'aalaa Wa Subhaanahu power, rububiyah, create, provide and manage natural rizqi. Who would believe that there are people who manage these natural and manage all of his business, he has been associating partners with Allah in Subhaanahu Wa Ta'aalaa has rububiyah and Subhaanahu disbelieve in Allah Wa Ta'aalaa. The arguments (the arguments) that show belief in bathilnya Essence Subhaanahu besides Allah Wa Ta'aalaa have rights rububiyah very much and so clearly, both propositions which we can see from this and the argument of nature sam'i (Al Qur as `an and Sunnah). Among them the word of God in Ta'aalaa Wa Subhaanahu Saba letter `verse 22:

Say: 'Call them what you think (as a god) besides Allah, they do not have the (power) zarrahpun weighing in heaven and on earth, and they do not have a sahampun in (creating) the heavens and the earth and not at any of those who became his assistant for ".

This kind of Shirk does not happen to all infidels in time of the Prophet sallallaahu 'alaihi wa sallam. Some of them believe that Subhaanahu Wa Ta'aalaa God is the creator and controller of nature. Subhaanahu Wa Ta'aalaa God says:

And if you ask them: 'Who made heaven and earth and subjected the sun and the moon? "Of course they will say:" God ", then how could they (can) turn away (from the right path). (Surat al-Ankabut: 61)

"And if thou ask them: 'Who sends down rain from the sky and bring with it the earth after its death?" Of course they will say: "God". Say: "Praise be to Allah", but most of them do not understand (it). "(Surat al-Ankabut: 63)

2. Believing the Essence of God than Ta'aalaa Wa Subhaanahu can provide benefits or madlarat, Essence is a mediator between God and Ta'aalaa Wa Subhaanahu creatures, then some kind of worship directed to him. This is what is called shirk in uluhiyyah. Shirk this is mostly done by the infidels of Quraish. They told about their gods

(they say): "We do not serve them in so they bring us to God with close-close". (Surah Az-Zumar: 3)
This belief spread among them, as God Friman Wa Subhaanahu Ghafir Ta'aalaa in the letter paragraph 12:

"That is because you disbelieve it, if God is worshiped. And you believe when God is united, then the decision (today) is to Allah the Most High, Most Great. "
God told Subhaanahu Wa Ta'aalaa their situation in the letter Sad: 4-5

And they were surprised because they had a warner (messenger) from among themselves, and those who disbelieve say: This is a wizard that many lies ". Has he made gods of the Lord of one? For this was was a very surprising thing.

Subhaanahu Wa Ta'aalaa God tells us that Allah Tawheed Wa Subhaanahu and left Ta'aalaa Shirk is because He sent the apostles. Subhaanahu Wa Allah says in the letter Ta'aalaa Ar Ra `d verse 36:

"Say:" Verily I am commanded to worship only Allah and not associate anything with Him. Only in Him do I call (men) and unto Him is my return ".

Shirk will destroy and delete all the charity and this applies to all people. Subhaanahu Wa Allah says in the letter Ta'aalaa Az-Zumar verse 65:

"And verily revealed to you and to (the prophets) is before you:" If ye ascribe (God), He will wipe away your deeds and you would have included those who perish. "

Therefore God commanded Ta'aalaa Wa Subhaanahu (His servants) to worship Him and forbids associating (Shirk to) him in many verses:

"And worship Allah and do not associate him with anything." (Surah An-Nisaa `paragraph 36)

And verily We sent messengers to every people (to call): "Worship Allah (alone), and shun the Evil", (Surah An-Nahl verse 36)

"Did I not commanded thee O Children of Adam, that ye should not worship the devil? Verily Satan is the real enemy for you ". and that ye worship Me. This is a straight path. "(Sura Yasiin verses 60-61)

3. Consider (attention, praise, etc.) from other than Allah Wa Ta'aalaa in Subhaanahu words and deeds. The consideration of attention or praise riya in such acts committed by those who diligently worship, such as prayer, he stood panjangkan, ruku 'and then he sujudnya in kekhusyu'annya putting out before the crowd, when he was fasting, he was putting out that he was fasting , for example by saying: "Do you not know that today Monday (or Thursday)?" "What you do not fast?" Or he said: "Today I invite you to break the fast together?" Similarly, Hajj and Jihad. He went hajj and jihad but the goal riya `.

Riyanya people who love the world like a proud and arrogant when walking, turning his face away or move the vehicle with a special movement.

Riya `with friends or people who visited the house, like a man who forced himself to ask for an 'alim or a known expert of worship to come to his house to say that so and so had visited his house, or otherwise he visited them (the people' alim and religious scholars) in order to say that we have visited so and so or we have met with 'So and so pious and others.

Riya with perkata was conducted by people such as religious experts who give advice on the majlis-majlis, he memorized the hadiths and atsar-atsar for certain events in order to speak and debate with people, so look in front of them that he had knowledge of these things, look in front of them that he has a strong knowledge and great attention to the circumstances of the Salaf scholars, but when we look at home with her family, she was far from that state . Another example is moving his lips to dhikr in front of the crowd and show anger toward kemunkaran in front of people, but when he was at home he does not deny or fail to do so.

All of these actions reduce the perfection of Tawheed and sincere.
Very much the arguments that demonstrate this action tercelanya, including the hadeeth narrated by Abu Sa'id al friend Khudri, he said: Messenger of Allah sallallaahu 'alaihi wa sallam said:

"Will you tell me about the deed for me I fear it more than Al Masih Ad Dajjal? We say: Yes, "He said:" The Prophet sallallaahu 'alaihi wa sallam said: "Shirk khafiyy (hidden) is a person doing the prayer and then he fixed his prayer because he knows there are people who see it." (Shaykh al-Albani According to this hadith, vol hasan. Saheeh Sunan Ibni Majah 2 / 310 Hadith No. 3389).

Prophet sallallaahu 'alaihi wa sallam also said:
"Who is God and making charitable Ta'aalaa Wa Subhaanahu will sound off (shame) and who riya Subhaanahu` Wa Allah will be revealed Ta'aalaa (shame on Qiamat) "